Showing posts with label Chez Bushwick. Show all posts
Showing posts with label Chez Bushwick. Show all posts

Wednesday, February 25, 2009

Reminder: Artist Salon TONIGHT @ Chez Bushwick

Hey all, just a reminder for you to come on down (up? over?) to Chez Bushwick at 7 to see my program on Epic Work.  I'm really excited to share it - i've been doing a ton of research and interviews over the last few weeks to prep for it!


For those of you that can't make it, i'll try to get some short version (gross.) posted here with some links within the next few days.  If you have any questions, or insights to add that you want me to bring up tonight in liu of your presence, just leave 'em in the comments section of this post and i'll do my best.

Hope to see you there!

Thursday, October 30, 2008

Webvid 7c - Air Guitar Rehearsal 10/18 @ Chez Bushwick

RE POST!
(apparently the Yeah Yeah Yeahs have a tight watch on YouTube, and aren't letting people post videos with their music in them. Good thing there's Blip.tv and a million other sites to post on. WORKING video now below!)

THE A.O. MOVEMENT COLLECTIVE WANTS TO BE YOUR GUITAR HERO!

Lillie and I returned to our "let's pretend we're rock gods" movement practice this past saturday, bringing new AOMC dancers Alex and Carlos along with us. It was great to have some new mind/bodies bringing in different movement and viewpoints to the improvisation, and it also felt surprisingly wonderful to get that movement back in my body, getting the chance to thrash and strut around.

But as much as I love how it feels, and despite the fact that I am interested in watching the improvisations, I'm still bugged by nagging feelings. Is it too silly? Not accurate enough? Self Indulgent? Lacking umph? It's obviously not postmodern, never-been-seen, or subtle. But since when am I so interested in any of those things?

I think the thing that "worries" me the most about it (the basic idea, by the way, is an air guitar solo that starts with the dancer in control of the movement and ends up with the movement in control of the dancer) is the audience's response. I know, I know, don't think about the audience, don't worry about what they'll say. But (as I've stated before) i think its both contradictory and dumb, as the same people that give that advise will also warn you not to be too self indulgent and urge you to present well edited work. There is no way to pacify, so (for now) i think that considering the audience is perfectly legitimate. So that's what i'm doing right now - putting these clips up to see what will fly. Please don't worry about censoring yourself - we know it's silly, we know it needs work, but yes, i'm putting it up anyway because i think it's entertaining, engaging in some context, and really fun to do. I think there's something there. However, even if your comment is "there's nothing there" i'd still love to hear it.

For instance, Brian, from my internship, mentioned that he really liked seeing the men dance it - that before it made him dubious that it was a statement "about" something (women's-lib inclined, he said) and that if it was "about" something that he didn't understand those type of dances. He said that seeing four people do it, it became more about how it started as guitar, and then the movement eventually became just movement for movement's sake. Gerrit mentioned that his preference was for the solos that got into the more abstract movements - he enjoyed seeing the literal guitar movement weaving in and out, but liked seeing what the eventual amplified abstractions of that movement was. Ulises thought it was really bad. Jeremy was worried it would be too self indulgent. All of these things are interesting to me.

If you're unsure of where to start, here are some questions you could respond to specifically:
- what is your first reaction upon seeing this movement?
- does it change your watching of the dance when it's a female versus a male dancer?
- is this "about" anything to you?
- what movement specifically are most easily identifiable as "guitar" or "rock god" movements?
- what's your reaction as the movement gets more abstract?
- Is this "worth your time" to watch? Is it engaging? entertaining? silly? boring? frustrating? why?
- does it make you want to move? does it make you want to tell us how to move?

We each took a turn (alex, carlos, lillie, and i) doing two rounds through the song ("Man" by the Yeah Yeah Yeahs). I made two videos out of it - the first is an edit together of all four, and the second is all four at the same time, so you can compare linearly. Would love to hear what you think!



Tuesday, September 9, 2008

Why is "Bad Art" so dangerous?

Last night I went to Move the Frame's "Kinetic Cinema" at Chez Bushwick- a showing on the first Monday night of each month (curated by someone interesting in the dance, film, or dance film world) of a handful of films that fall under the broad scope of the "kinetic cinema" label.

The program itself was interesting - some good some bad as always - and hopefully i'll find the time to post about it tonight as well. But what was even more interesting to me was the discussion that followed, especially as it pertained to a specific piece - Ann Liv Young's "Snow White Paris" (2006). (Video of another work here.)

The film, less dancefilm and more archival shot/artifact, was excerpts from a performance of the piece. The story behind it being (we found out in our discussion) that Young had been chosen to show a work at a dancefilm exhibition, and gave the single-stationary-tripod-shot-at-a-distance film of the performance to the curator, and asked him to edit it down to the desired time. While I'm usually against this type of shooting of dance (because it neither conveys the performance nor invents something that's interestingly/impressively "new", and because for the most part it happens out of more of an oversight, budget constraint, or lack of options than aesthetic/artistic decision) I enjoyed watching the artifact for a number of reasons. First, the movement (in my opinion), while neither hugely innovative (it was in the genre of pop cultureisms reclaimed as movement, being performed to snippets of hip hop/pop songs) or shot in anything nearing good quality, the dancing itself was viscerally strong and thus interesting to watch, and the set was aesthetically innovative enough to grab my intention for the entirety of the piece - about 10 minutes. While I certainly wouldn't have called it a "dancefilm" per se, I did enjoy it more than some of the installation-like pieces that were created to loop in galleries that seemed to go on and on (as loops in galleries do...) -which exist in my mind not quite "dancefilms" either.

In the discussion following the screening (there were maybe about fifteen of us there) two women in particular raised the point that they were offended somehow by the inclusion of Young's piece under the title of dancefilm, as it (they argued) clearly was not. One woman (I don't know her name) described her feelings towards pieces such as these saying something along the lines of, "I always cringe when I see a piece like this in a dancefilm festival, because I think about the one person sitting and watching it who's never seen dancefilm before who's just so turned off by it...we have to really uplift the genre of dancefilm and start defining what's 'good' and what's 'bad'." The other woman in agreement echoed her opinion, suggesting that this was an example of bad dancefilm (which made her have a "viscerally enraged" - her words - reaction). When Tony suggested that maybe it wasn't productive to exclude anything from the umbrella of dancefilm yet, he seemed to be quickly dismissed. Other suggestions for "uplifting" the genre of dancefilm included taking more cues from a study of film, as it has been being taught for years and years, which seemed to me a suggestion to take "what the film world has already decided is good and bad" into our aesthetic code, simply because it carries a history and legacy.

As I thought about it more that night, I was struck by the memory of why dancefilm first seemed attractive to me - Ezra Caldwell, Kathy Westwater, and Sara Smith speaking at a Sarah Lawrence dance meeting about how their film work had reached thousands more people than their stage work, and cut budgets nearly in half. Though dance tech certainly isn't the same thing as dancefilm, I also recollected many of Tony's teachings through the last two years - the use of dance tech and media as a gurellia tool to circumvent what was deemed impossible by the traditional dance world, artistically, viscerally, economically, and in time and space.

To me, dancefilm has always been a freeing platform partly because it doesn't have to be "good" - film is a relatively new technology for the dance world, so it's somewhat understood that choreographers are still developing and refining their skills as they produce each new instalment. It's not that dancefilm should be unkempt, or should have a pass from being judged on the same levels as both film and live performance just because it's young and choreographers are still figuring out how to work a camera and FCP in a sophisticated manner - as i've said a million times: bad work is bad work. But it does seem that there's a little more leeway given in film - a prime example was Jillian Pena's piece "COMPROMISE" (2005) where the illusions she created were sometimes eclipsed by the lack of technical sophistication, but she more than made up for it with the charm of her work.

It also seems to me that part of the excitement of dancefilm/tech/media is that there are so many different aspects of it, and everyone is still making sense of what is what, what it can be used for, and why it's effective, or not. There's straight up dance film - dances made for the camera and nowhere else - but then theres web dance, performance connected through webcast, projection/film/dancefilm within performance, dancefilms based on a work that was originally performance, dance performances based of what were originally dance films, and everything in between. And yes, artifacts of performance in the form of video. Doesn't that fit the bill too?

I don't know Young or the cannon of her work well enough to argue whether she was being clever and provocative by insisting that, yes, this was a type of dancefilm, or just uninterested in the conversion of her work to a film medium but wanting to be shown in the original festival, but the fact that she sells DVDs of all her performances on her website points to the former.

Regardless, I am still impressed by this trend i'm noticing, mostly in older (30's/40's) group of dancers to really be quite damning of "bad work". Why? It's one thing to not like a work, consider it bad, or really think that it's poorly made. It's another thing altogether to advocate that "bad work" (of any medium) shouldn't have a place or voice. Again, why?

Is it a fear that the bad work will spread and contaminate our own? Is it distain for those who have not learned what we have already discovered about the mechanics and aesthetics of "good work" (if it can even be defined...it can't)? Is it an embarrassment because it reflects our own past? Really - someone tell me - why is bad work so threatening? If it's bad, so what. No one died because you didn't enjoy it. No one couldn't afford to feed their family because it got negative responses on youtube and got rejected from a film festival. And, surprising though it may be, your own work probably didn't suffer from seeing it - if anything, maybe the experience of seeing a "bad work" clarified your understanding of what does work and is successful in dance.

So what is it?
Could it be that we - as the woman who first spoke out against Young's piece felt - really feel that the dance and dancefilm worlds are so close to making it out there in the big wide world, so close to being accepted by the mainstream population, and we worry that if someone sees a bad piece, it will just be another tip of the scale out of our favor? Are we really still under the impression that if we continue to just make ourselves better that someone will finally like us?

Wake up, people.
Continuing to make "good dance" will do little to nothing for the dance economy, and even if it would, it wouldn't be achieved conversely by outlawing "bad dance."

Anything that claims to be dance has a place in our community, and likewise for dancefilm.